We Believe In Fellowship

Our spirit-led, graceful more abundant lives in multiple complexity seeks to exercise and respond to leadership in a Scriptural manner, and interning the "good faithful given works" of the Heavenly Father's Paternalistic Divine Covenant with one another. Matthew 23:8-11; 18:15-17. Luke 22:24-27. 1 Corinthians 16:15, 16. 1 Thessalonians 5:12, 13. 1 Timothy 5:1, 17-23; Hebrews 13:7, 17.

We Believe In 100 Percent Total Financial Stewardship As God's - Entrusted To Us For His Glory

We handle HIS finances discreetly, honorably, and responsibly, and practice regular and generous giving - called New Covenant Grace Giving - or more excellent yet, the Apostle Paul's example fully. We believe Malachi was a type of Christ; but Christ possesses the whole; and we leave it up to each person's conscience concerning Old Testament tithing. Matthew 6:19-21, 24, 33. 1 Corinthians 9:7-14; 16:1, 2. 3 John 5-8. 2 Corinthians 9:5-12. Galatians 6:6. 1 Timothy 5:17, 18.

We Believe In Community

We express our strong value of community by seeking to reach out and connect with a diversity of people. We want to be personal and caring in a world that is increasingly fragmented and impersonal. We are not afraid to be vulnerable, human, and honest with each other. We believe our spirituality fulfills rather than denies our humanity, and we believe this approach strengthens community. John 15:12. Acts 2:42-47. Romans 12:3-18. Galatians 6:1-5, 10. Colossians 4:5, 6. 2 Timothy 4:1-5.

We Believe In Unity Among Christians

God's Love recognizes diversity among Christians in non-essential areas. We do not press for uniformity in these areas, but rather encourage people to search the Scriptures, seeking balance, mutual understanding, humility and love. Additionally, we seek to respect one another's differences without a quarrelsome, arrogant or divisive spirit, and to return continually to the great commandment, to love God and one another. 1 Corinthians 1:10-13. Romans 14:1-15:7; 16:17. 2 Timothy 2:14-17, 23-26. James 3:13-17. Philippians 2:1-5.

We Believe God's Characteristics Lie Not And His Promises Are "Foolproof" In Equity

All God's biddings, as by His Written Word for "unity in community"; and by His Spiritual Exclamatorical Individual Guidance, are both apparently expositioned of, by, with, and to our wills meshed into and throughout His Aspirational Majestic Will for each of God's "adopted" children and are all Yes and Amen!! Hebrews 11:6. Isaiah 30:21.

We Do Not Believe In "Reconstructionism"

The reason we do not believe in Reconstructionism of the first-century years of Christianity is because Reconstructionism only turns backwards on itself to negative recidivism and its life-taking consequences, bringing unnecessary troubles upon Christianity. Christ told His disciples that their generation would not pass, until all the signs recorded in Matthew 24 were fulfilled - and we believe these prophecies were all fulfilled by A.D. 70. Every free, moral, and willing person is sold under Adamic sin until they accept the Grace of God through Christ and the reality of Christianity. By choice (free will), these have the power of a growing character at all times and in all circumstances. Everyone is either held in man-made religions or beheld by the Spiritual Freedom that Christ so willingly gives. God's Word is explicitly profound in expediting The Trinity's Desire to give a peaceful long life to all stalwart believers. Matthew 24:34. Philippians 4:13. Psalm 91:16.

If Christianity evolves as Reconstructionism as taught in some modern theological and exegetic vindictiveness it also becomes that which brings about a dualistic recidivism of the first century's climaxing of the then Nation of Israel in AD 63-70 [it] is bringing the wrath of men against the wrath of man, because God's wrath pervaded all that happened when God did use men against man. His final wrath, however, He Himself has forever put all under His feet that is apart from Him (1 Corinthians 15:25). Israel today is a State - not a Nation under the Theocracy of God; therefore a redaction to a reversal of secondary construction is paramount to monumentally divest [itself] of the inference of a wrongly devised fable. A man-made re-invention!

Unashamed Dignity Of All Believers

As Christianist Libertarians, we conserve all four schools of thought concerning the meaningfulness(es) of the diverse and differing attributives of the Book of Revelation (Apocalypse) according each Christian's will and view. The four interpretations being: (1) preterist (contemporary-historical); (2) historicist; (3) futurist (eschatological); and (4) idealist (timeless).

In each and every aspect of these diversions, we do not divest any free moral individual's right of his/her own choice to remain the dignity in [their] respected belief and adherence of [their] particular definitives concerning [their] "lives for the living," and [their] inspirational conceptualization(s) of "life after death."

There remains many peculiarities concerning God that will never be fathomed in, of, within, and throughout anyone's life of the believing as well as that of non-believers. Job 11:7 asks the question: "Canst thou by searching find out God?".

However, in acknowledging all of the above, we more fully believe there are implicit and explicit qualifications and demands of problematic proportions curtailing subjective co-dependence correspondingly; just as there are implicit and explicit liberating qualifications in positive proportions alleviating problematical subjectives onto a fuller acknowledgeable objective credibility towards more opportunistic evaluations.

Furthermost, this ministry teaches and practices Realized Eschatology*; synchronizing and extrapolating a choreographical essentiality of The Spiritual Truth Of Jesus Christ in the full reciprocal fellowship containments God offers all Believer-Doers within and throughout Biblical Sola Scriptura, Sola Historia, Contextual Theology, Meaningful Hermeneutics, and Salvational Soteriology.

The law of liberty binds true, loving, graceful hearts together. No one should be considered a "bigot" because of the effects of the differing views brought under consideration.

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